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Matthew 24 can only be understood when synced with Luke 17 and 21

According to tradition Mark gathered quotes and events from Jesus when Peter spoke. As such and because Mark was not a witness himself of these events, the result is not very chronological. Nevertheless Mark did a good job, because Matthew who was a witness follows him to a very large extent, but he did not change a lot regarding to the chronology either. But this was confusing at some points, therefor Luke says in the first four verses of his report, that he went through the previous written material (as well as adding new things from witnesses) to put it into a consistent and chronological order. One of the problems with Mark is his chapter 13 and Matthew's chapter 24. Quotes from Jesus about the destruction of Jerusalem and of the second coming of Christ were mixed together. Therefore Luke splits those into two. Chapter 17 is only about the coming of Christ and chapter 21 first is about the destruction of Jerusalem and then switches to Jesus' second coming. ...

The abomination of desolation that Daniel spoke of, has already happened!

Daniel speaks of abominations in chapter 9 Daniel 9:27 In the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall come one who makes desolate ; and even to the full end, and that determined, shall wrath be poured out on the desolate. In Matthew 24 Jesus speaks of this abomination of Daniel: Matthew 24:15 “When, therefore, you see the abomination of desolation , which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. Many people say this is still yet to come, but that is incorrect, because when you take the parallel verse of Luke, you can see Luke leaves no doubt at what Jesus was talking about: Luke 21:20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21 Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those wh...